The notion of tastes … is engaging and pleasurable; there this craving arises and will get established. The perception of touch … is enticing and pleasurable; there this craving arises and gets liquidity mining established. The notion of psychological contents on the earth [of thoughts and matter] is engaging and pleasurable; there this craving arises and gets established. The rolling in ideas of visible objects on the planet [of mind and matter] is engaging and pleasurable; there this craving arises and gets established.
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The rolling in ideas of smells … is attractive and pleasurable; there this craving could also be eradicated and extinguished. The rolling in ideas of tastes … is enticing and pleasurable; there this craving could additionally be eradicated and extinguished. The rolling in thoughts of contact … is enticing and pleasurable; there this craving could additionally be eradicated and extinguished.
The Good Discourse On Theestablishing Of Consciousness
This deep illusion (moha) is eliminated by the expertise of anicca as one experiences this tranquillity. According to the sutta, the meditator is requested to take a seat alone somewhere in a forest, underneath a tree or in an empty room, and begin practising. In such a situation observing others could be meaningless, and the sensations of somebody or one thing else can be of no use. For a meditator, therefore, “externally,” that means the floor of the body, is the most sensible definition of bahiddhā.
The Good Discourse On The Establishing Of Consciousness
The mental reaction in the course of seen objects on the planet [of mind and matter] is engaging and pleasurable; there this craving may be eradicated and extinguished. The mental reaction towards sounds … is attractive and pleasurable; there this craving could also be eradicated and extinguished. The mental reaction towards smells … is engaging and pleasurable; there this craving could also be eradicated and extinguished.
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Vedanā In The Follow Of Satipaṭṭhāna
To observe the mind and mental contents externally means to watch experientially that any object which is available in contact with the mind-body by way of any of the six sense doors (that is, an exterior stimulus) causes an inner reaction. Any sight, sound, taste, scent, touch or thought leads to a sensation and the thoughts feels it. Of course, inside mental states and sensation ensuing from contact with exterior objects will all combine and flow collectively. Visible objects, materials forms on the earth [of thoughts and matter], are attractive and pleasurable; there this craving arises and will get established. Sounds … are engaging and pleasurable; there this craving arises and will get established.
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The thought conception27 of seen objects in the world [of mind and matter] is attractive and pleasurable; there this craving arises and will get established. The thought conception of sounds … is engaging and pleasurable; there this craving arises and gets established. The thought conception of smells … is engaging and pleasurable; there this craving arises and will get established. The thought conception of tastes … is attractive and pleasurable; there this craving arises and gets established. The thought conception of contact … is attractive and pleasurable; there this craving arises and will get established. The thought conception of mind objects, psychological contents on the planet [of thoughts and matter] is engaging and pleasurable; there this craving arises and gets established.
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The thought conception of tastes … is engaging and pleasurable; there this craving may be eradicated and extinguished. The thought conception of contact … is attractive and pleasurable; there this craving may be eradicated and extinguished. The thought conception of psychological contents on the earth [of thoughts and matter] is attractive and pleasurable; there this craving could also be eradicated and extinguished.
Whenever one, monks, is affected by varied kinds of loss and misfortune, which may be adopted by this or that kind of painful frame of mind, by tribulation, by distress, affliction with distress and affliction with great misery – this, monks, known as distress. If there is delivery for all kinds of beings in whatever kind of existence, their conception, their being born, their becoming, the coming into manifestation of their aggregates, the acquisition of their sense schools – this, monks, known as start. Here, monks, a monk understands correctly as it’s, “This is suffering”; he understands properly as it’s, “This is the arising of suffering”; he understands correctly as it is, “This is the cessation of struggling”; he understands properly as it is, “This is the path leading to the cessation of struggling.” He understands properly, how the factor of enlightenment, concentration, that has now arisen, is developed and perfected. He understands correctly, how the factor of enlightenment, that has now arisen, is developed and perfected. He understands properly the thoughts, he understands correctly the contents of the mind and he understands properly the bondage that arises dependent on these two.
In one, Meghiya, who perceives impermanence, the notion of selflessness is established. One who perceives what is selfless wins the uprooting of the delight of egotism in this very life, and thus realizes nibbāna. That which feels the thing is vedanā; its attribute is to really feel, it’s the essential taste of expertise… Therefore, observation of sensations offers a means – certainly the only means – to examine the totality of our being, bodily as properly as mental.
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- The thought conception of thoughts objects, psychological contents on the earth [of mind and matter] is attractive and pleasurable; there this craving arises and gets established.
- However, gaps in land revenue rules in Assam mean that in the floodplains and the chars, even if one possesses a plot of land with a permanent deed, the impermanence of such land complicates claims to possession.
- The notion of smells … is engaging and pleasurable; there this craving may be eradicated and extinguished.
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I say, monks, one who’s inattentive, who just isn’t continually aware of impermanence, he’s not one doing ānāpāna. Observing sensations in sensations in this means, monks, at the moment a monk dwells ardent with awareness and constant thorough understanding of impermanence, having eliminated craving and aversion in direction of this world [of thoughts and matter]. Observing physique in body on this method, monks, at that time a monk dwells ardent with awareness and constant thorough understanding of impermanence, having removed craving and aversion in path of this world [of mind and matter]. The objects of sight, the fabric varieties on the earth [of thoughts and matter], are engaging and pleasurable; there this craving may be eradicated and extinguished.
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And how, monks, in short, is clinging to the 5 aggregates suffering? It is as follows – clinging to the mixture of matter is suffering, clinging to the aggregate of sensation is suffering, clinging to the combination of perception is suffering, clinging to the aggregate of reaction is struggling, clinging to the aggregate of consciousness is suffering. This, monks, briefly, known as struggling due to clinging to those 5 aggregates.